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TARWUK are an artistic duo who understand their collaborative practice as a form of research into selfhood. Their output spans performance, sculpture, painting and work on paper, each piece behaving as an ‘expressive symptom’ of their research.
For their first editioned artworks with White Cube, TARWUK produced emityaD tatvaC and emitthgiN tatvaC over the course of two weeks at the Curwen Studio in London. Their process centred around the building up of images – through painting, drawing, and scratching with a blade – on two large lithographic stones originally acquired by the Curwen Press in the 19th century. These primary images were painstakingly hand-printed by stone lithographer Mira Wasserman, with additional layers of painted imagery, depicting the sky, foliage, and other elements, printed by Ana Fitheoglou.
‘Day is day because it is not night, and night is night because it is not day.’
Present in both works is a motif drawn from a 2026 painting titled MRTISKLAAH_ećšiloduČ, which TARWUK created through a process of dialogue and spontaneity – painting and overpainting until the work was considered complete. As in the original painting, the prints show a dreamlike sea-gazing scene from Cavtat, Croatia, framed by two elusive figures and the gnarled trunk and overhanging foliage of a tree. By revisiting a motif first explored in the painting, TARWUK sought to explore the act and implications of reproduction itself – from the method of an image’s multiplication to the capacity of repetition to reveal difference. TARWUK’s prints engender the idea that reality is plural by definition and, accordingly, they present a single moment from two perspectives: day and night.
Tusche painting, lithographic pencils and crayons, and blade scratching were applied directly to two large 19th century stones to produce emityaD tatvaC and emitthgiN tatvaC.
In this nighttime version, the green that animates the scene is offset by a doubling of the figures in blue, achieved by printing a second stone atop the first. This blue is reiterated in a dark swathe of night sky, accentuating the full moon that illuminates the destabilised scene. By contrast, in the daytime version, pink predominates, eliciting an overall late-day warmth while moss and soft taupe accents pick out the shadows of the relatively stable forms.
‘Day and night are two ways of making the same world appear.’
In these prints, day and night exist to describe two alternating conditions capable of revealing different aspects of reality, one destabilising the other. Reflecting TARWUK’s interest in dislocation and multiplicity – and calling to mind the duo’s cohabitation of a single artistic identity – the prints are less about oppositions than the coexistence of different perspectives, and the instability of a singular objective truth. As the artists describe: ‘Day and night are not understood here simply as opposites, nor as metaphors for consciousness and the unconscious. They are two modes through which the same world becomes perceptible. What appears stable during the day becomes strange at night; what seems absent in one state may become present in the other.’
We are pleased to offer emityaD tatvaC and emitthgiN tatvaC as individual prints and, availability permitting, in matched sets. To acquire both works, contact us.
TARWUK
Foregoing their individual identities to inhabit a single artistic entity, TARWUK refer to the 1960s and ’70s avant-garde collectives of their native, former Yugoslavia, for whom collaboration was both method and ideology. Driven by an existential enquiry into the boundaries of the self, TARWUK is firstly a ‘research into selfhood’, an experimental union that strains the limit of what artmaking can be.
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